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Bay Terrace man sentenced in ‘97 rapes
By Kathianne Boniello
A Bay Terrace man was sentenced last Wednesday to 25 to 50 years in prison after he was convicted in December of charges of raping and sodomizing two women in Flushing in 1997.
George Philips, 35, of 28-06 Bell Blvd., was arrested in September 1997 after police linked him to a string of sexual assaults and rapes in Queens and Nassau in 1996 and 1997.
State Supreme Court Judge Jaime Rios sentenced Philips to a minimum of 25 years and a maximum of 75 years in jail after a jury found him guilty of carrying out two sexual assaults that occurred on July 4, 1997 and Aug. 6, 1977.
Philips is awaiting trial in Nassau County on similar charges for sex attacks against three Long Island women. If found guilty, he could face a maximum sentence of 25 years in jail in Nassau County for a total possible sentence of 75 years.
Queens District Attorney Richard Brown described Philips in a statement as “a despicable predator who went after young women walking alone in their own neighborhoods. He created a climate of horror in what should contain been a haven of safety. The sentence is more than justified.”
Philips
Enforcement
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Current Year Actions
Fil The Ph.D. is a forthcoming book. Nonetheless, in an effort to provide an overview of this interdisciplinary and transnational project I’m offering the table of contents, this chapter, the Bibliography and Appendix till the impending release.
Abstract
This Ph.D. is an ethnographic-activist-based project. It first examines the genealogy of trendy nationalist-statist and religious enforcements of postcolonial cisheteronormativity in Egypt through the examination of two case studies, the Cairo 52 case in 2001 and the transgendered case of Sally Abd Allah in 1982. It then presents my fieldwork, which documents my ethnographic narrators’ resistance to these narratives. Specifically, my fieldwork investigates the neocolonial/neoimperial conditions that inform the circulatory geopolitical relationship between Islam and queerness in non-Western societies such as franchise-colonial Egypt and settler-colonial U.S./Canada, in an age where sexual and gender diversity is a hallmark of neoliberal ‘secular’ modernity, whose advent historically exposed Arabs, North Africans, and Muslims, if not all non-Europeans, to a plethora of false competing dualisms, such as secular/religious and hete
.
The Ph.D. is a forthcoming book. Nonetheless, in an effort to provide an overview of this interdisciplinary and transnational project I’m offering the table of contents, this chapter, the Bibliography and Appendix till the impending release.
Abstract
This Ph.D. is an ethnographic-activist-based project. It first examines the genealogy of trendy nationalist-statist and religious enforcements of postcolonial cisheteronormativity in Egypt through the examination of two case studies, the Cairo 52 case in 2001 and the transgendered case of Sally Abd Allah in 1982. It then presents my fieldwork, which documents my ethnographic narrators’ resistance to these narratives. Specifically, my fieldwork investigates the neocolonial/neoimperial conditions that inform the circulatory geopolitical relationship between Islam and queerness in non-Western societies such as franchise-colonial Egypt and settler-colonial U.S./Canada, in an age where sexual and gender diversity is a hallmark of neoliberal ‘secular’ modernity, whose advent historically exposed Arabs, North Africans, and Muslims, if not all non-Europeans, to a plethora of false competing dualisms, such as secular/religious and hete
.